Religious life won't be the same after downturn
By RACHEL ZOLL
AP Religion Writer
NEW YORK (AP) - Organized religion was already in trouble before
the fall of 2008. Denominations were stagnating or shrinking, and
congregations across faith groups were fretting about their
finances.
The Great Recession made things worse.
It's further drained the financial resources of many
congregations, seminaries and religious day schools. Some
congregations have disappeared and schools have been closed. In
areas hit hardest by the recession, worshippers have moved away to
find jobs, leaving those who remain to minister to communities
struggling with rising home foreclosures, unemployment and
uncertainty.
Religion has a long history of drawing hope out of suffering,
but there's little good news emerging from the recession. Long
after the economy improves, the changes made today will have a
profound effect on how people practice their faith, where they turn
for help in times of stress and how they pass their beliefs to
their children.
``In 2010, I think we're going to see 10 or 15 percent of
congregations saying they're in serious financial trouble,'' says
David Roozen, a lead researcher for the Faith Communities Today
multi-faith survey, which measures congregational health annually.
``With around 320,000 or 350,000 congregations, that's a hell of a
lot of them.''
The sense of community that holds together religious groups is
broken when large numbers of people move to find work or if a
ministry is forced to close.
``I'm really still in the mourning process,'' says Eve Fein,
former head of the now-shuttered Morasha Jewish Day School in
Rancho Santa Margarita, Calif.
The school, a center of religious life for students and their
parents, had been relying on a sale of some of its property to stay
afloat but land values dropped, forcing Morasha to shut down in
June.
``I don't think any of us who were in it have really
recovered,'' Fein says. ``The school was 23 years old. I raised my
kids there.''
The news isn't uniformly bad. Communities in some areas are
still moving ahead with plans for new congregations, schools and
ministries, religious leaders say.
And many congregations say they found a renewed sense of purpose
helping their suffering neighbors. Houses of worship became centers
of support for the unemployed. Some congregants increased
donations. At RockHarbor church in Costa Mesa, Calif., members
responded so generously to word of a budget deficit that the church
ended the fiscal year with a surplus.
``We're all a little dumbfounded,'' says Bryan Wilkins, the
church business director. ``We were hearing lots of stories about
people being laid off, struggling financially and losing homes.
It's truly amazing.''
In the Great Depression, one of the bigger impacts was the loss
of Jewish religious schools, which are key to continuing the faith
from one generation to the next. Jonathan Sarna, a Brandeis
University historian and author of ``American Judaism,'' says
enrollment in Jewish schools plummeted in some cities and many
young Jews of that period didn't have a chance to study their
religion.
Today, some parents, regardless of faith, can no longer afford
the thousands of dollars in tuition it costs to send a child to a
religious day school. Church officials fear these parents won't
re-endroll their kids if family finances improve because it might
be disruptive once they've settled into a new school.
Enrollment in one group of 120 Jewish community day schools is
down by about 7 percent this academic year, according to Marc
Kramer, executive director of RAVSAK, a network of the schools. A
few schools lost as many as 30 percent of their students. Many of
the hundreds of other Jewish day schools, which are affiliated with
Reform, Conservative and Orthodox movements, are also in a
financial crunch.
Kramer says 2009-10 will be a ``make or break'' year for Jewish
education, partly because of the additional damage to endowments
and donors from Bernard Madoff's colossal fraud.
Overall, U.S. Jewish groups are estimated to have lost about
one-quarter of their wealth.
``It's going to be painful,'' Kramer says. ``There will be some
losses.''
The Association for Christian Schools International, which
represents about 3,800 private schools, says enrollment is down
nationally by nearly 5 percent. About 200 Christian schools closed
or merged in the last academic year, 50 more than the year before.
At least 80 members of the Association of Theological Schools,
which represents graduate schools in North America, have seen their
endowments drop by 20 percent or more.
The National Catholic Education Association is still measuring
the toll on its schools, but expects grim news from the hardest hit
states, after years of declining enrollment.
``Some schools that were on the brink - this whole recession has
just intensified that,'' says Karen Ristau, president of the
association.
Clergy in different communities say worship attendance has
increased with people seeking comfort through difficult times,
although no one is predicting a nationwide religious revival.
Americans for years have been moving away from belonging to a
denomination and toward a general spirituality that may or may not
involve regular churchgoing.
The 2008 American Religious Identification Survey found more
people who call themselves ``nondenominational Christians'' and
rising numbers who say they have no religion at all.
Before the stock market tanked last fall, only 19 percent of
U.S. congregations described their finances as excellent, down from
31 percent in 2000, according to the 2008 Faith Communities Today
poll.
Because of these trends, mainline Protestants were among the
most vulnerable to the downturn. Their denominations had been
losing members for decades and had been dividing over how they
should interpret what the Bible says on gay relationships and other
issues. National churches had been relying on endowments to help
with operating costs, along with the generosity of an aging
membership that had been giving in amounts large enough to mostly
make up for departed brethren.
The meltdown destroyed that financial buffer.
The Episcopal Church, the United Methodist Church, the
Evangelical Lutheran Church and other mainline denominations were
forced to cut jobs and their national budgets.
The damage was felt across Methodist life. As of the summer,
more than half of the church's 62 U.S. regional districts, or
annual conferences, reported they had budget deficits. Some sold
property and buildings to continue their ministries. Two national
Methodist boards cut more than 90 jobs. Fifty bishops took a
voluntary pay cut. Annual conferences in hard-hit regions, such as
Florida and Ohio, lost thousands of members as people moved to find
work elsewhere.
``Many of these groups have such large endowments that they're
not going away,'' Roozen says. ``But I think there's no question
that they're going to be smaller both as organizations and in
membership.''
Roman Catholic dioceses for years had been struggling with
maintaining their aging churches, paying salaries and health
insurance and funding settlements over clergy sex abuse. With the
hit to investment income and a drop in donations, they are now
freezing salaries, cutting ministries and staff. The Archdiocese of
Detroit, at the heart of the meltdown, had a $14 million shortfall
in a $42 million budget in the fiscal year that ended in June 2008.
Conservative Protestant groups, known for their entrepreneurial
spirit and evangelizing, were not immune. The 16.2 million-member
Southern Baptist Convention, the largest Protestant group in the
country, has had budget cuts in its North American Mission Board,
at least three of its six seminaries and in its publishing and
research arm.
Religious leaders say the next year or so will be key in
determining which organizations survive the downturn intact. Even
if the recession ends soon, religious fundraisers say the angst
donors feel will not lift immediately, prolonging the difficulties
for congregations, schools and ministries.
09/28/09 19:11
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